Samarkand 32 (almost)



So today we have a visit to a local pottery lined up where we will stop for lunch. In the way se see these guys selling melons by the road side.


 


Unfortunately we don’t stop to purchase.


The Pottery it would seem is quite famous (around here anyway) and some work has been done to accommodate coach parties by putting tarmac down and this is the machine they used

 


Now I bet you have never seen something like that before.


The pottery was still using the original processes and machinery to make the plates and pots no electric motors the potters wheels powered by the guys foot.

 



the end results were as you can see quite good although a little pricy for us.

   


Lunch was taken in a large room and I have to say it looked very good and even though we probably had breakfast only a couple of hours ago we tried out best to demolish all of it.


As ever there is always soup and it is always a “Special soup”


  



There is nice picture of the owners family on the wall they look happy (well most of them)



Now we really are on our way to Samarkand which is around 200km away and with one stop for an old caravanserais (a place where the caravans stopped overnight) we should be there late afternoon.


 

Bukhara 31 (its the last one on this place I promise)



So off we set after the four minarets place and onward to Sitorai Mokhi-Khosa the summer residence of the last Emir of Bukhara Said Alimkhan (1911 -1920)and quite a place it is to. Described as a charming and nauseating collection of dwellings and state rooms was built by the Russians in 1911 for the last Emir Alim Khan, as an inducement to get him out of the Ark fortress and safely ensconced in a strategic and cultural no-man’s-land on the edge of town.


The name of the palace means “stars meet the moon”.Firstly, the group of local architects headed by Usto Hodja Hafiz had built a magnificent object which combined local Bukhara and European traditions.

The main structure of this palace is granted to the throne hall. Under its arks the public meetings of the elite authorities used to be held.


By the entrance to the portal there are two marble lions made by nuratin masters.


  


Also the architects had created marble reservoirs in the shape of fictional dragon. So even in those days just because you had money did not mean you had style. The main building of the palace which includes several rooms and personal premises of emir had been constructed mainly under the supervision of Russian engineers and only “The White Hall” and its corridor built in 1912-1914, belong to the art style of Bukhara architects. These halls are the masterpieces of ornamental decoration. “The White Hall” had received its name from the shiny-white construction materials used during the creation) process to cover the walls and the ceiling.



By the end of the 19th century the ruler of Central Asia’s most fanatical bastion of Islam paid annual visits in his private train to the banquets and balls of St Petersburg’s Winter Palace or to his fashionable dacha on the Crimean coast, as his son read Dostoevsky and tried to reconcile a four-year military education in St Petersburg with the medieval theology taught in Bukharan madrassah.


  


  

 



I it sounds like he was as confused as this place,
it was not dreadful by any means but is slightly out of place.


Bukhara 30



Well towards the end of the day we get a little time to wander and Mike and I decide to go and find a place out book says should be on everyone’s list of thinks to see but not it appears on ours. it is called Chor Minor Madrassah


Mike as always has a map and a compass so all is well (sort of) between us we sometimes have difficulty agreeing exactly which corner to turn on but as always Mike is right (as always) although even he has some doubts and we stop to ask a local who is just hanging around and he takes us this way and that down the warren of back streets and along suddenly we turn a corner an there it is


 


The name of this Monument is translated as “four minarets”, but it will be mistake to consider it the mosque as the minarets do not perform their intended functions, and are just the architectural experiment.


There are no more similar buildings in Asia. Built in 1807, the building was just the entrance into the more grand construction, which supposedly was the Madrassa, although some guides will say that it might have been a huge library.


 


It is quite picturesque and as the sun is going down we take a couple of quick shots and head back to the hotel feeling quite pleased with ourselves.


    

Finding our way back was almost as difficult but we did see some interesting sites as we wandered around


  


The following morning we are told that as we are leaving the hotel we will be making one more stop at a place called Chor Minor Madrassah DOH!!!!!!!! so into the coach and 3 minutes later we are there a side entry gives us almost instant access and no need for all the back alleys we used last night Double Doh !!!!


  



 

Everything exactly as we had left it apart from the sun being on the other

Bukhara 29




This Post is a little indulgent of me but hopefully you will stay with it as I found all of this incredibly fascinating.


 


One of our group made a casual remark about Jews in Bukhara and the local guide said there was a synagogue and a cemetery close by.


Just to make sure my companion was safe and not wandering around alone we decide we will go and try and find both sites.


 


The synagogue was actually very easy  as it was only a couple of streets away. It was in fact really an old house on the outside as originally it was not allowed to build a synagogue here.


Inside there were a couple of enthusiastic guardians who were only too happy to show us around and explain more about the place. We saw a normal courtyard and to one side was what resembled a classroom

  

  


Rather old and a little on the damp side. Our hosts were trying in very broken English to explain how old the place was and how often services were held and something about there used to be 30,000 Jews here but now only 300 but they were very keen to explain they still held lessons for the children.


They were happy to show us a Tora  which they said was 500 years old. They also said they had one which is 100 years old but was only brought out at services.


Now not one to contradict a good story my understanding was the oldest confirmed Tora was around 800 years old and in Bologna but so what.

 


I have to say the place was fascinating and  I regret not taking more pictures. As we left we got directions which were more “go that way and when you reach the end of the Jewish quarter its there” so that’s what we did although it was a kilometer or so away and we were concerned at several points that we had missed it. eventually we found the place with a brand spanking new gatehouse and a very large striking cemetery behind it.


  


Given how big this place was I decided to do some research on the place and
these are some links






On this trip I wanted to find something which might give me a sense of time and history, this place has done both.

 


Some Bukharan Jews claim they are the descendents of the ten lost tribes of Israel who were exiled by the Assyrians in the 8th century BC. Whether or not this is the case, the Bukharians can trace their ancestry back to the conquest of Babylonia by Cyrus, the King of Persia, in 539 B.C.E. Cyrus decreed that all Jews in exile were free to return to Jerusalem, though many remained in Persia. The Jews lived peacefully in Persia until 331 B.C.E., when Alexander the Great defeated the Sogdian King Spitamenes and conquered the region. At Alexander’s sudden death in 323 B.C.E., the Seleucids gained control, followed by the Parthians, who reestablished the Persian Empire. The Parthians gave the Jews citizenship and allowed them to practice Judaism freely. Under Parthian rule, the Bukharian communities flourished. In 224 A.D., however, the Sassinids conquered the region. They made Zoroastrianism the official religion and persecuted the Jews for their unwillingness to convert. Some Bukharan Jews moved to the northern and eastern parts of the region due to anti-Jewish
hostilities.



There seems to have been around 20,000 Jews here in Bukhara at their peak but most have emigrated to either Israel or the US predominantly New York. here is a snip I found looking at a NY site. With such a concentration of Bukharan Jews along 108th Street in Forest Hills, the street has been dubbed “Bukharan Broadway,” and neighboring Rego Park has been dubbed “Regostan,” both, of course, part of “Queensistan.” The Bukharan Jews are so concen-trated in the borough that Queens College actually started a Bukharan Jewish history and culture class in 2010.
While only a few hundred are left in Central Asia today, an estimated 50 thousand now call Metro New York home, making it the largest concentration of Bukharan Jews in the world and home to one fourth of the world‟s Bukharan Jewish population.

There appears to be around 300,000 Bukharan Jews in Israel so this is a big slice of history.


I have to say all this I found fascinating and like one of those threads which crosses many paths at many times. I think I have to find out a little more and see if I can piece the bits together a little more coherently.


 


Bukhara 28



Bear with me this place has so much history it seems to be taking me two weeks to get through the two and a half days we were there (but it was worth it)
The Abdulazizkhan madrasah, which is located opposite to the Ulughbek Madrassah in Buhara was built in 1652. Facing one another, these two madrasahs compose a single architectural ensemble called Kosh Madrassah (it means double), which is common in Bukhara.


These two madrassahs, Madrassah of Ulughbek and Madrassah of Abdul Aziz Khan, stand facing each other for many centuries and represent two dinastieds once ruled Bukhara – Timurid and Ashtarkhanids.Ulughbek Madrassah was built by the Great Temur’s (Tamerlane) grandson Ulughbek, whereas the Madrassah of Abdulazizkhan bears the name of the Bukharian Emir, Abdulaziz khan.


   



   

Bukhara 27



Kalan Minaret



The Kalyan minaret is a minaret of the Po-i-Kalyan mosque complex in Bukhara, Uzbekistan and one of the most prominent landmarks in the city.



The minaret, designed by Bako, was built by the Qarakhanid ruler Mohammad Arslan Khan in 1127 to summon Muslims to prayer five times a day. An earlier tower collapsed before completion. It is 48 metres high including the point, of 9 metres diameter at the bottom and 6 metres at the top.



The body of the minaret is topped by a rotunda with 16 arched fenestrations, from which the muezzins summoned the Muslims in the city to prayer. The tower base has narrow ornamental strings belted across it made of bricks which are placed in both straight or diagonal fashion. The frieze is covered with a blue glaze with inscriptions. In times of war, warriors used the minaret as a watchtower to lookout for enemies.About a hundred years after its construction, the tower so impressed Genghis Khan that he ordered it to be spared when all around was destroyed by his men (a surprise you might say given his normal stance on these things) It is also known as the Tower of Death, because until as recently as the early twentieth century criminals were executed by being thrown from the top.



It is the center point for a complex of buildings not surprisingly a Madrassa and a Mosque the Mosque named the Kalon can house 10,000 worshippers. Its roof looks flat but actually consists of 288 domes and is as stunning on the inside as the outside. In soviet times it was used as a warehouse something they did a lot with religious building well at least they did not tear them down.



The Madrassa which seems off limits to everyone is no less stunning and the whole place has an air of ancient history about it.



This is exactly why I agreed to take this trip to find places like this.

 

   

Bukhara 26



As we are being lead around the town we notice a small commotion on some waste ground and our guide decides to take us over to see it.


A group of around 50 people mainly men are all looking very excitedly at some thing or things so we immediately think it is another market and well it is of a sort.


   

This appears to be a Bird Market nothing else is on sale there in this patch of semi waste ground in a backstreet of the town so I think this is not something you see often


   

There were many different sorts of cage birds but most of the attention was on the Pigeons.

 


You can see one guy examining one pigeon in very great detail almost oblivious to us well searching around the web I found this info


 


The breed is an “Uzbek Crack Tumbler” and of course originated here in Bukhara. Pigeons it seems was quite a bid thing back in the day and the Emirs
brought in several breeds from Persia’


After many years cross breeding with local birds they ended up with “Double
Crested and long Muffed breeds” (I know it beats me as well I have no idea).


For over 300 years breeders in Samarkhand, Tashkent, Namangan, Fargona Valley, and various other regions of Uzbekistan acquired these breeds from the Emirs of Bukhara


It would seem the name is derived because when flying they sometimes begin to rise up vertically and begin tumbling and clap their wings together making an audible clap or crack sound.


 


So know you know as much as me and very welcome you are to the info.


The people were concentrating on the birds and seemingly oblivious to the group of 20 odd tourists who were in their midst happily snapping pictures.


A very entertaining 20 minutes where we were just allowed to hang out with the locals.


By the way did you know HM Queen Elisabeth II is patron of a number of British pigeon racing societies in recognition of her interest in the sport, most notably the Royal Pigeon Racing Association and the National Flying Club


 


Whilst we are about it I forgot to tell you we had been to the ubiquitous carpet shop there are carpet shops everywhere and whilst it is not actually part of the tour we do get to see one. 


We saw a little of the actual carpet making I say making rather than weaving as each individual strand is knotted not woven.


 
  


It seemed we arrived at an inopportune moment as it was payday for the girls and they get paid in cash once a month so if you remember how big the wad
was when I changed $50 then you can imagine it took about 15 minutes to pay each on and then they left they had a couple of carrier bags stuffed full of notes (I kid you not)


 


This is Sabrina (I think) and she was very good at explaining all the different details of how to pick the right carpet and how to tell the quality andunderstand the different types of silks used ( who knew there were different kinds in the first place well not me I can tell you). She was a local however she had a mix of East London and American in her accent which sort of threw me for a while as we have only hear local accents for a few days.


 


Whilst there were as you see lots and lots of very nice carpets there were not with my name on so this time I got away light.


I did however later find a stitched floor rug which I had to negotiate hard for, well I think I did ok 45% discount brought it into my price bracket. (Judi would be proud)


 


 


 


 


 

Bukhara 24



Now we are in out stride and off to the “Bolo-House Mosque” a stones throw from the Citadel or Arg (Ark another word we have heard before in a different context Noah’s Ark, Ark of the covenant)


 


It was built in 1712. It is known also as the Mosque of forty columns. Until 1917 Bolo-House mosque was built as the Emir’s own mosque, but later it has become common Friday Mosque. According to the legend, the mosque was built in honor of Bukhara governor Abu-Fayud Khan, the other version is that it was originally built by emir Shah-Murad as the total mosque.

   

It has a pond and a minaret both very usual accompaniments although the pond does look like it has passed its best.


   


It is quite spectacular with carved wooden columns and decorative painting so not really like any Mosque we have seen in fact it resembles the ornate houses we have been visiting with these tall open fronted porchs vivid colo(u)rs and ornate carvings. The inside was a lot plainer and no photographs
(and unusually it also has toilets we can use)   


 


Across the road there is the citadel which tomorrow you get to see and it
is worth setting your alarm as it is a bit special.


 

Bukhara 23



Today after breakfast in our very quaint hotel we set off touring and the first place is the Labi-Hauz plaza which is actually less than 50 mt from the hotel.


Not so much to see these days as it is surrounded by people selling stuff but there are a few cafes which might be useful later on. It is indeed a pool and shielded from the sun by lots of trees with a few fountains to keep the water moving helping to keep it cool.


Onward to the Mausoleum of Ismail-Samani the resting-place strangely enough of Ismail Samani – a powerful and influential Amir of the Samanid dynasty, one of the Persian dynasty’s to rule in Central Asia, which held the city in the 9th and 10th centuries.



The place is in an old cemetery which has been converted into a park and has lots of fairground types of rides and kiosks so it sort of looks a bit out of place.

 



The building made of brick is quite unique in its style and even though its only about 20 mt square I need a ticket to take pictures so another $1 gone from the funds.



 


 

Lots of interesting features even though the place is a little crowded as a group of Germans join us which makes it all a bit of a crush. 


Something does hit me and it is quite a surprise which is these are the first tourists we have actually seen for about three days. Now where can you go in the world without seeing another tourist well “Turkmenistan” seems to be the answer.



Ever onward and we next see The Mausoleum Chashma-Ayub («The Source of Holy Iov»). It is one of the religious monuments of architecture, which includes mausoleum and “holly source”, “chashma” means “well”.


There is an inscription near the well, which says that the mausoleum was built in 1379-1380 by experienced masters from Khorezm.
 

The monument has the connection with prophet Iov (Ayub) who once travelled here during drought and helped local people dying of thirst. When he struck with his staff, there was a source of crystal-clear water, which remains clear and healing. Now somewhere I seem to have hear this story before unless it was commonplace to hit things and have water spring out. The water is supposed to have healing properties ???

 

There is a little museum with some old pictures which are very interesting some local girl in their traditional costume and the original water butt


 



Bukhara 22



Today you get a History lesson gleaned from various sources

Persian prince Siyavush, who built a citadel here shortly after marrying the daughter of Afrosiab in Samarkand, is the traditional founder of Bukhara city, but its growth has for centuries depended largely upon its strategic location on the crossroads to Merv, Gurganj, Herat, Kabul and Samarkand. The early town was taken by the Persian Achaemenids in the sixth century BC, by Alexander the Great in 329 BC and by the empires of the Hephalite and the Kushan.


Bukhara city was left largely unmolested until the fire-worshipping city was taken by Qutaiba in 709 in the first leg of his jihad against the lands beyond the Oxus (more about the Oxus and Alexander in a few days)


As usual Genghis Khan had a hand in what happened next. In March 1220 the Mongol tide of calamity was spotted outside Bukhara’s gates, its troops more numerous than locusts, each detachment like a billowing sea. Thirty thousand defensive troops sped to meet them and were slaughtered to a man. “From the reflection of the sun the plain seemed to be a tray filled with blood.” Their leader Genghis Khan, The Wind of God’s Omnipotence, rode to the Namazgokh Mosque, and proclaimed himself the Scourge of God. “If you had not committed great sins,” he said, “God would not have sent a punishment like me”.


The citadel was taken, the city put to the torch and razed to a level plain. No man was spared who stood higher than the butt of a whip. trains of slaves were seen snaking away from the charred remains of the holy town, to be employed as human shields in the forthcoming assault on Samarkand. (This was part of the Merv thing from a few days back remember when they killed his ambassador and he got pissed off with them)


Due to its ideal location on the famous Silk Road, Bukhara had long been a center of culture, religion, trade, and education. At one time in the history Bukhara was the largest city in the world with 300,00 people living in or around it. Described as a beautiful place full of vegetation and tree lined roads but including a protective wall which stretched of an incredible 30 km it was also very much a center of education and scholarly study. In fact, Bukhara became known throughout the East as The Center of Enlightenment. Many well-known philosophers, scholars, astrologers, educators and writers were either from Bukhara or came to this city to work and study. It was also an extremely important commercial center.


But by the time it was conquered by Genghis Khan, Bukhara had already been operating and flourishing for well over one thousand years. The only thing he spared was the Kalan Minaret, which actually still stands today.


The Kalan Minaret, one of the wonders of both the ancient and the modern world, stands nearly one hundred and fifty feet high. At one time this minaret served as a beacon to caravans on the Silk Road, letting them know they were approaching Bukhara.




Perhaps one of the most infamous episodes to take place hre was the killing of
British officers Col. Charles Stoddart and Capt. Arthur Conolly in 1842. Victims of a misunderstanding between the Emir of Bukhara and the British government (which failed to supply its emissaries with the appropriate gifts and royal letters of introduction), the two were imprisoned in the Bug Pit at the Zindan (city jail), then forced to dig their own graves before their ceremonial beheading in front of the Ark (the Emir’s palace).

In 1848 it had no fewer than 38 caravanserais, six trading arcades, 16 public baths, and 45 bazaars. Bukhara was also the largest centre for Muslim theology with over two hundred mosques and more than a hundred medressehs.


This indeed was a place to rival Samarkand