Bukhara 31 (its the last one on this place I promise)
it was not dreadful by any means but is slightly out of place.
Bukhara 30
Bukhara 29
They were happy to show us a Tora which they said was 500 years old. They also said they had one which is 100 years old but was only brought out at services.
these are some links
http://ilyasmalayev.com/community.htm
Some Bukharan Jews claim they are the descendents of the ten lost tribes of Israel who were exiled by the Assyrians in the 8th century BC. Whether or not this is the case, the Bukharians can trace their ancestry back to the conquest of Babylonia by Cyrus, the King of Persia, in 539 B.C.E. Cyrus decreed that all Jews in exile were free to return to Jerusalem, though many remained in Persia. The Jews lived peacefully in Persia until 331 B.C.E., when Alexander the Great defeated the Sogdian King Spitamenes and conquered the region. At Alexander’s sudden death in 323 B.C.E., the Seleucids gained control, followed by the Parthians, who reestablished the Persian Empire. The Parthians gave the Jews citizenship and allowed them to practice Judaism freely. Under Parthian rule, the Bukharian communities flourished. In 224 A.D., however, the Sassinids conquered the region. They made Zoroastrianism the official religion and persecuted the Jews for their unwillingness to convert. Some Bukharan Jews moved to the northern and eastern parts of the region due to anti-Jewish
hostilities.
There seems to have been around 20,000 Jews here in Bukhara at their peak but most have emigrated to either Israel or the US predominantly New York. here is a snip I found looking at a NY site. With such a concentration of Bukharan Jews along 108th Street in Forest Hills, the street has been dubbed “Bukharan Broadway,” and neighboring Rego Park has been dubbed “Regostan,” both, of course, part of “Queensistan.” The Bukharan Jews are so concen-trated in the borough that Queens College actually started a Bukharan Jewish history and culture class in 2010.
While only a few hundred are left in Central Asia today, an estimated 50 thousand now call Metro New York home, making it the largest concentration of Bukharan Jews in the world and home to one fourth of the world‟s Bukharan Jewish population.
There appears to be around 300,000 Bukharan Jews in Israel so this is a big slice of history.
I have to say all this I found fascinating and like one of those threads which crosses many paths at many times. I think I have to find out a little more and see if I can piece the bits together a little more coherently.
Bukhara 28
The Abdulazizkhan madrasah, which is located opposite to the Ulughbek Madrassah in Buhara was built in 1652. Facing one another, these two madrasahs compose a single architectural ensemble called Kosh Madrassah (it means double), which is common in Bukhara.
Bukhara 27
The Kalyan minaret is a minaret of the Po-i-Kalyan mosque complex in Bukhara, Uzbekistan and one of the most prominent landmarks in the city.
The minaret, designed by Bako, was built by the Qarakhanid ruler Mohammad Arslan Khan in 1127 to summon Muslims to prayer five times a day. An earlier tower collapsed before completion. It is 48 metres high including the point, of 9 metres diameter at the bottom and 6 metres at the top.
The body of the minaret is topped by a rotunda with 16 arched fenestrations, from which the muezzins summoned the Muslims in the city to prayer. The tower base has narrow ornamental strings belted across it made of bricks which are placed in both straight or diagonal fashion. The frieze is covered with a blue glaze with inscriptions. In times of war, warriors used the minaret as a watchtower to lookout for enemies.About a hundred years after its construction, the tower so impressed Genghis Khan that he ordered it to be spared when all around was destroyed by his men (a surprise you might say given his normal stance on these things) It is also known as the Tower of Death, because until as recently as the early twentieth century criminals were executed by being thrown from the top.
It is the center point for a complex of buildings not surprisingly a Madrassa and a Mosque the Mosque named the Kalon can house 10,000 worshippers. Its roof looks flat but actually consists of 288 domes and is as stunning on the inside as the outside. In soviet times it was used as a warehouse something they did a lot with religious building well at least they did not tear them down.
The Madrassa which seems off limits to everyone is no less stunning and the whole place has an air of ancient history about it.
This is exactly why I agreed to take this trip to find places like this.
Bukhara 26
There were many different sorts of cage birds but most of the attention was on the Pigeons.
brought in several breeds from Persia’
Crested and long Muffed breeds” (I know it beats me as well I have no idea).
was when I changed $50 then you can imagine it took about 15 minutes to pay each on and then they left they had a couple of carrier bags stuffed full of notes (I kid you not)
Bukhara 24
It has a pond and a minaret both very usual accompaniments although the pond does look like it has passed its best.
(and unusually it also has toilets we can use)
is worth setting your alarm as it is a bit special.
Bukhara 23
The place is in an old cemetery which has been converted into a park and has lots of fairground types of rides and kiosks so it sort of looks a bit out of place.
Lots of interesting features even though the place is a little crowded as a group of Germans join us which makes it all a bit of a crush.
There is an inscription near the well, which says that the mausoleum was built in 1379-1380 by experienced masters from Khorezm.
There is a little museum with some old pictures which are very interesting some local girl in their traditional costume and the original water butt
Bukhara 22
Today you get a History lesson gleaned from various sources
Persian prince Siyavush, who built a citadel here shortly after marrying the daughter of Afrosiab in Samarkand, is the traditional founder of Bukhara city, but its growth has for centuries depended largely upon its strategic location on the crossroads to Merv, Gurganj, Herat, Kabul and Samarkand. The early town was taken by the Persian Achaemenids in the sixth century BC, by Alexander the Great in 329 BC and by the empires of the Hephalite and the Kushan.
Bukhara city was left largely unmolested until the fire-worshipping city was taken by Qutaiba in 709 in the first leg of his jihad against the lands beyond the Oxus (more about the Oxus and Alexander in a few days)
As usual Genghis Khan had a hand in what happened next. In March 1220 the Mongol tide of calamity was spotted outside Bukhara’s gates, its troops more numerous than locusts, each detachment like a billowing sea. Thirty thousand defensive troops sped to meet them and were slaughtered to a man. “From the reflection of the sun the plain seemed to be a tray filled with blood.” Their leader Genghis Khan, The Wind of God’s Omnipotence, rode to the Namazgokh Mosque, and proclaimed himself the Scourge of God. “If you had not committed great sins,” he said, “God would not have sent a punishment like me”.
The citadel was taken, the city put to the torch and razed to a level plain. No man was spared who stood higher than the butt of a whip. trains of slaves were seen snaking away from the charred remains of the holy town, to be employed as human shields in the forthcoming assault on Samarkand. (This was part of the Merv thing from a few days back remember when they killed his ambassador and he got pissed off with them)
Due to its ideal location on the famous Silk Road, Bukhara had long been a center of culture, religion, trade, and education. At one time in the history Bukhara was the largest city in the world with 300,00 people living in or around it. Described as a beautiful place full of vegetation and tree lined roads but including a protective wall which stretched of an incredible 30 km it was also very much a center of education and scholarly study. In fact, Bukhara became known throughout the East as The Center of Enlightenment. Many well-known philosophers, scholars, astrologers, educators and writers were either from Bukhara or came to this city to work and study. It was also an extremely important commercial center.
But by the time it was conquered by Genghis Khan, Bukhara had already been operating and flourishing for well over one thousand years. The only thing he spared was the Kalan Minaret, which actually still stands today.
The Kalan Minaret, one of the wonders of both the ancient and the modern world, stands nearly one hundred and fifty feet high. At one time this minaret served as a beacon to caravans on the Silk Road, letting them know they were approaching Bukhara.
Perhaps one of the most infamous episodes to take place hre was the killing of
British officers Col. Charles Stoddart and Capt. Arthur Conolly in 1842. Victims of a misunderstanding between the Emir of Bukhara and the British government (which failed to supply its emissaries with the appropriate gifts and royal letters of introduction), the two were imprisoned in the Bug Pit at the Zindan (city jail), then forced to dig their own graves before their ceremonial beheading in front of the Ark (the Emirs palace).
In 1848 it had no fewer than 38 caravanserais, six trading arcades, 16 public baths, and 45 bazaars. Bukhara was also the largest centre for Muslim theology with over two hundred mosques and more than a hundred medressehs.
This indeed was a place to rival Samarkand